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			<SubjectHeadingText>Curculionidae; Coleoptera; Australian beetles; Cerambycidae; weevils; longhorns; invertebrate</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[The Australian Beetles series represents a comprehensive treatment of the beetles of Australia, a relatively under-studied fauna that includes many unusual and unique evolutionary lineages found nowhere else on Earth.]]></Text>
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			<Text textformat="02"><![CDATA[<p>The <i>Australian Beetles</i> series represents a comprehensive treatment of the beetles of Australia, a relatively under-studied fauna that includes many unusual and unique evolutionary lineages found nowhere else on Earth.</p><p>Volume 3 (Polyphaga, Part 2) contains 12 chapters, providing critical information and identification keys to the genera of the Australian beetle families included in superfamily Curculionoidea (Nemonychidae, Anthribidae, Belidae, Attelabidae, Caridae, Brentidae and Curculionidae) and one subfamily of Cerambycidae (Lamiinae). Each chapter is richly illustrated with black and white photographs, high-resolution images and drawings. The book also includes colour habitus figures for 900 Australian beetle genera belonging to the families treated in this volume. The chapters have been written by 11 contributors from Australia, Poland and the USA.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Hermes E. Escalona</b> is the Zimmerman Fellow and curator at the Australian National Insect Collection, CSIRO. He is interested in systematics, morphological and molecular evolution of beetles with a current focus on weevils (Curculionidae) and small beetle families. He is the author of more than 50 research publications and co-author of books on Australian longhorn beetles.</p><p><b>Adam Slipinski</b> is the Senior Principal Research Scientist and curator at the Australian National Insect Collection, CSIRO. His research concentrates on the phylogeny and higher classification of beetles. He is the author of nearly 200 research publications, the editor of a two-volume book on the phylogeny and classification of beetles, and an author of books on Australian ladybird and longhorn beetles.</p>]]></Text>
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			<SubjectHeadingText>Early Voting; Plebiscites; Civic Engagement; Third Sector Governance; Australian African Diaspora; Climate Change And Democracy; Implied Freedom Of Political Communication; The Australian Constitution; Constitutional Conventions; Referenda; The Voice; Social Media; Compulsory Voting; Australian Democracy</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This edited collection provides contemporary and interdisciplinary reflections on the changing patterns of civic participation in Australian democracy.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>The Australian democratic system has long been regarded as one of the most stable and predictable in the world, with an entrenched two-party duopoly, compulsory voting ensuring high levels of electoral participation and relatively high levels of satisfaction with the democratic process. </b></p><p>Yet the ways Australians engage with, and participate in, their democracy have shifted substantially in recent times. While a record proportion of Australians are now on the electoral roll, less than 1% belong to a political party, and the share of Australians that have always voted for the same party in Federal elections has declined from 72% in 1967 to 37% in 2022. Turnout in the 2022 Federal Election fell below 90% for the first time since the introduction of compulsory voting in 1924. Over 50% of voters cast their ballots early in 2022, up from around 10% in 2004. The advent of social media has afforded Australians a range of opportunities for political engagement but has also given rise to serious concerns surrounding the dissemination of misinformation. And Australians have also recently been afforded several historically rare opportunities for direct participation in the lawmaking process  particularly, the 2017 same-sex marriage plebiscite and the 2023 referendum on the Aboriginal and Torres Strait Islander Voice to Parliament.</p><p>These developments give rise to a wide range of deep, difficult questions for Australian democracy, many of which have been under-explored. What, for instance, does the failure of the referendum on the Aboriginal and Torres Strait Islander Voice to Parliament mean for Australian democracy? What sorts of opportunities ought to be afforded to Australians for direct participation in government? How might climate change impact Australian democracy in the coming decades? How might the rise in early voting impact the character of Australian democracy? What opportunities do Australians have for engagement in civic life, and what obstacles do they face in exercising them?</p><p>This edited collection brings together specialists in the democratic process to consider such questions, alongside many others. Moreover, the collection is uniquely interdisciplinary, insofar as the contributors are drawn from a diverse range of fields  law, philosophy, political science and sociology. The chapters each help bring us a broader understanding of civic participation in Australian democracy, in order that we might evaluate the status quo, and gauge where it might be headed, in the future.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Sarah Murray</b> is a Professor at the University of Western Australia Law School and is an expert in constitutional law and electoral law, court innovation and community justice centres.</p><p><b>Lachlan Umbers</b> is Senior Lecturer and Chair of Philosophical Studies at the University of Western Australia. He works primarily in moral and political philosophy, with a particular focus upon issues in democratic theory and climate justice.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Learn all you need to master your Fuji X100VI camera!</b></p><p>This book is a quick and effective guide to photography with the X100VI, Fujifilm&amp;#x27;s iconic premium compact camera. Renowned Fuji &amp;#x27;X-Pert&amp;#x27; Rico Pfirstinger has compiled over 130 useful tips and tricks andlots of exclusive information that you won&amp;#x27;t find anywhere else. It will help you understand and use the X100VI in a way that elevates your photography and gets you the best results without delay.After a brief overview of the camera's basic functions, Rico cuts to the chase and provides a plethora of tips and practical insights that go way beyond the user's manual. Fujifilm&amp;#x27;s legendary film simulations and JPEG settings are also covered in detail to ensure that you can achieve fantastic images straight out of the camera.</p><p>What's inside:</p><ul><li>Master the hybrid autofocus system with auto/manual focus, face detection and object detection</li><li>Make the most of the ISO-less sensor and expose optimally in all situations, at all times</li><li>Maximise the camera&amp;#x27;s dynamic range</li><li>Shoot with film simulations and create stylish analog looks</li><li>Use the built-in and external ND filters for long exposures</li><li>Configure function buttons, custom user settings and menu shortcuts for quick and easy access</li><li>Learn how to convert RAWs in-camera for optimal results</li><li>Use the built-in flash or external flash units</li><li>Use accessories such as filters, adapters and converter lenses properly  and much more</li></ul>]]></Text>
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			<Text textformat="02"><![CDATA[<p>Today, genocide has almost entirely lost its meaning. Either its occurrence is denied into oblivion, or its frequency allows it to fall on stone-deaf ears in a world on fire. As our newsfeeds inundate us with the agony of the Palestinians, the Rohingyas, the Uighurs and a seemingly endless list of minority, marginalised communities, where does one draw the line? Even the UN Convention on Genocide has its own murky past. While endless committees and talking heads get lost in the technicalities, we experience global numbness in the face of others' suffering, and genocide becomes no more than a word whose definition can be negotiated. This issue of<i>Critical Muslim</i>asks: can we learn the lessons demanded by our past; and can we find a new, open approach to this destructive devastation, for the sake of all our futures?</p><p>About <i>Critical Muslim</i>: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>The legal and institutional foundations of Turkey's water diplomacy within its historical and geographical contexts.</b></p><p>'Turkey's Water Diplomacy' presents the legal and institutional foundations of Turkey's water diplomacy within its historical and geographical contexts. It analyses the evolving position of Turkey vis-- vis the international water law. Delineating actors and processes in transboundary water policy-making, 'Turkey's Water Diplomacy' utilises the Water Diplomacy Framework in making policy-relevant recommendations for tackling future challenges in Turkey's water diplomacy.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Ayegl Kibarolu</b> is professor of international relations at MEF University Istanbul, Turkey, specialising in transboundary water politics, international water law, Turkish water policy, political geography and environmental security.</p>]]></Text>
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			<SubjectHeadingText>Time; Reading; Marcel Proust; Plot; Nature; Memory; Tom Mccarthy; Literature; Life; Immanuel Kant; Joris-Karl Huysmans; Rachel Cusk; Chance; Atmosphere; Aesthetic Experience</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This book examines the novels of Joris-Karl Huysmans, Marcel Proust, Tom McCarthy and Rachel Cusk to reconsider aesthetic experience as it has been articulated in Western philosophy.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>This book examines the question of aesthetic experience in the novels of Joris-Karl Huysmans, Marcel Proust, Tom McCarthy and Rachel Cusk in order to propose a reconsideration of aesthetic experience informed by literature and philosophy in equal measure. </b></p><p>The introduction suggests an alternative four moments (of aesthetic experience) to Kant's four moments of aesthetic judgement, derived in part from my four literary authors respectively: curation, quietness, violence and disconnection. Taken collectively, the four moments show the danger of becoming too invested or interested in aesthetic experience, as well as patience and openness toward the creative act of writing. While these four moments are not meant as determinations, taken together, they offer a picture of aesthetic experience as involuntary, subject to chance and resistant to calculation on the part of the aesthetic subject. Besides contributing to the scholarship on each of the four novelists, this book advances a theory of the aesthetic that shifts away from the framework of judging objects to focus instead on experience and how it is articulated both within and beyond literature. It is here that the theory of aesthetic experience benefits from literature's singularity: no one text or passage can serve as an example that would adequately circumscribe the field of aesthetic experience, just as no one philosophical example could, and yet the reflective nature of the literary text demands a rigorous look at aesthetic experience without the restrictions of a totalising philosophical system.</p><p>The two 'negative' moments  represented by Huysmans's  rebours and McCarthy's Remainder  besides ending poorly for the protagonists, wind up with a foreclosure of aesthetic experience. For Huysmans's Des Esseintes, who attempts to sustain aesthetic experience at will via curation, the fantasy falls apart, leaving him ill and necessitating his dreaded return to society. For McCarthy's unnamed narrator who is engaged throughout the novel with various projects of re-enactments, the story ends violently, with bloodshed and a plane hijacking. Theoretically, these novels provide a cautionary tale about the impulse to seek out and even domesticate the aesthetic object.</p><p>On the contrary, the two 'positive' moments  represented by Proust's Recherche and Cusk's Outline trilogy  each involve narrators and characters who are invested in the creative act of writing. Two particular critically underrepresented passages from Proust can help articulate the 'quiet' moment of aesthetic experience: without relying on works of art, they are theoretically compelling in their refusal to theorise themselves, unlike the more popular passages from the novel. Cusk's novels present the moment of disconnection  that is, the sense of an experience being dislodged from any particular narrative or plot. And yet, each of the characters in question are creative writers, meaning that this everyday feeling of alienation tends to factor into a productive, artistic impulse.</p><p>In conclusion, these four moments are tied together as they pertain to the nature (and boundaries) of aesthetic experience in general. Just as Kant's four moments of aesthetic judgement seem to be grouped in pairs  disinterest and purposiveness without purpose on one hand, and universality and necessity on the other hand  these four moments can be grouped and set apart to help reconsider what we mean when we talk about aesthetic experience.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Bryan Counter </b>completed his PhD in Comparative Literature at SUNY Buffalo and currently teaches in the English departments at Western New England University and Framingham State University.</p>]]></Text>
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			<Text textformat="02"><![CDATA[In this era, when climate change is the biggest global challenge to humanity, it is crucial to investigate the relationship between humans and the environment.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Violence impregnates human life in many ways. We do violence to individuals or groups. We do violence to plants and animals. We do violence to the planet Earth.</b></p><p>However, Nature will not survive our arrogance and patterns of exploiting and destroying the biosphere if we do not break the cycle of violence. As such, any moral effort to stop barbaric consumerism and chaotic nihilism is simultaneously the possibility of making life and biodiversity flourish on Earth. The moral imperative is thus also an ecological imperative. Therefore, the question is: how can we talk about non-violence in the current ecological crisis? Put differently, we can also ask: how can non-violence be brought to our ecological concerns? Martin Luther King, Jr. once said, 'Injustice anywhere is a threat to justice everywhere'. The notion of injustice becomes all the more crucial when applied to excluding animals and plants from the history of our planet. This eco-moral crisis must become more public as the ecological trajectory of the Earth foreshadows a very troublesome future.</p><p>Non-violence and Ecological Imperative is a contribution to the relevance and potential of the philosophy of non-violence in showing clearly that our viable ecological future depends on attitudes and strategies that are rooted in the Gandhian moment of civilising humanity as an antidote to the violent modern techno-industrial way of life. The interdependence and cooperation between humans and nature are inevitable. Non-exploitative and non-violent prerequisites of Gandhian ideology entail that interdependence and cooperation must be based on altruistic values and not on self-interest and materialistic values. This signifies immeasurable love not only among humans but also with nature. Thus, absolute love substitutes greed. Non-possession from an absolute love revolutionises the socio-ecological paradigm of human civilisation. Various ecological scientists and economists have asserted the need for revisiting the harmony between human activities and nature.</p><p>Stern et.al (1998) concluded that economic growth would never result in improvement in environmental quality. Arrow et.al (1995) concluded that economic growth is not a panacea for environmental quality. Meadows et al. (1972) in his book The Limits to Growth claimed that environmental limits would cause the collapse of the world economic system. Against this backdrop, Gandhi advocated the process of recycling and minimising waste so that humans adopt a lifestyle that integrates with the ecosystem. Humans must dwell in a life that converges with the law of nature and maintains ecological harmony. This notion of continuity of life is inspired by the Gandhian philosophy of non-violence and absolute love. The moment there is a break in continuity, it results in violence leading to unrest or conflict, dismantling the process of continuity.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Ramin Jahanbegloo</b> is an Iranian-Canadian political philosopher. He is presently the Executive Director of the Mahatma Gandhi Centre for Nonviolence and Peace Studies and the Vice-Dean of the School of Law at Jindal Global UniversityDelhi, India.</p><p><b>Pooja Sharma</b> is an associate professor, the Department of Economics, Daulat Ram College, University of Delhi. An avid Gandhian, her contribution varies in the fields of energy security, energy transition, renewable energy, human capital and Gandhian perspective on energy transition.</p>]]></Text>
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			<SubjectHeadingText>Refugee Camp/Shelter; Serbia-Eu Border; Refugee Health; Refugee Studies; Migration Securitization; Migration Management; Mexico-Us Border; Journeys; Interdisciplinary Research; Identities; Forced Displacement; Border Studies; Border Militarization; Asylum</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[MexicoUS, SerbiaEU Border Lives and Works is an interdisciplinary, accessible study of MexicoUS and Serbia-EU border practices and policies.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Mexico-US, Serbia-EU Border Lives and Works is an interdisciplinary, accessible, and comprehensive study of Mexico-US and Serbia-EU border practices and policies.</b></p><p>Our interdisciplinary, collaborative team of scholars, artists, and migration practitioners tackle crucial questions about how these borders impact people on the move, host communities, and the nations that grapple with the borders they enforce, politicise, celebrate, and mourn. Through chapters rooted in the growing fields of critical forced displacement studies and critical border studies, this edited volume considers the spaces inhabited by migrants in Mexico and the Western Balkans, the manifestations of various forms of violence (structural and physical), the models of care implemented at these sites, the protests and activism they inspire and forms of creativity that emerge and survive in border regimes.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Marina Lazetic</b> is the director of programs at the Center on Forced Displacement at Boston University and a PhD candidate at the Fletcher School, whose research focuses on civil society response to migration and securitisation of borders.</p><p><b>Carrie J. Preston</b> is a professor of English and Women's, Gender, &amp; Sexuality Studies and associate director of the Center on Forced Displacement at Boston University. Her current writing advocates for the field of critical forced displacement studies as a rubric for understanding art and activism in an age of global mobilities.</p><p><b>Muhammad H. Zaman</b> is an HHMI professor of Biomedical Engineering and Global Health and the director of the Center on Forced Displacement at Boston University. His current research focuses on health systems, barriers, and access to healthcare among forcibly displaced communities.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>The Rise and Fall of the Privatized Pension System in Chile </i></b><b>focuses on the Chilean experience with a privatised pension system since the early 1980 when launched by the Pinochet regime. </b></p><p>It explores economic, financial and political economy dimensions of a private pension system based on individual savings capacity implemented in a highly unequal country. The book also highlights the role played by the pension system as a mechanism of savings redistribution from wage earners and the self-employed to the funding of big corporations at home and abroad, in a process intermediated by profit-making pension fund management companies. The book compares the resilience of Chile's private pension system with the reversals of the privatised pension system in recent years in countries of Latin America and Central-Eastern Europe. It outlines a program of structural pension reform towards a more progressive, public-based system.</p>]]></Text>
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			<Text textformat="02"><![CDATA[Toyin Falola is one of modern Africa's most prolific public intellectuals. This project seeks to illuminate the mind of this modern master in an age of transnationalisation.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Toyin Falola's astounding intellectual production must be one of the mysteries in the intellectual world. It has transcended the confined world of historical research into broader horizons that include the role of the public intellectual.</b></p><p>The present study would undertake a rigorous analysis of the origins, continuities and discontinuities of this transformation. This means we have to recast the debates regarding who is a public intellectual from a multiplicity of discursive situations and historical and cultural contexts. We have to employ methodological parallels from North Atlantic intellectual traditions. How did the role of the public intellectual emerge in the first place in world intellectual history? Addressing this question would enrich this research endeavour immensely.</p><p>In interrogating comparative discursive formations, we shall re-evaluate the roles, functions and achievements of continental intellectuals such as Betrand Russell, Jean-Paul Sartre, Andre Malraux, Albert Camus, Michel Foucault, Edward Said, Wole Soyinka and Pierre Bourdieu. Again, this discursive element will give this study a global appeal and range.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Sanya Osha</b> has published prose, poetry and works of philosophy. He was a frequent contributor to Africa Review of Books/Revue Africaine des Livres. His other work has appeared in <i>Gadfly Online, Transition, Los Angeles Review of Books, World Literature Today, Journal of World Philosophies, Evergreen Review, 3AM Magazine, Johannesburg Review of Books, The Elephant Online </i>and<i> Research in African Literatures</i>. Professor Osha has worked at universities in Africa, Europe and the United States and is currently an adjunct professor at CLEA, University of Fort Hare, South Africa.</p>]]></Text>
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			<SubjectHeadingText>Mazeppa; Jewish Studies; Black Studies; Marginalia; Freemasonry; Ukraine; Stael; Pushkin; Mickiewicz; Foscolo; Shelley; Moore; Byron</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This book considers how Byron's cosmopolitanism, mobility, and chameleon style influenced Byron's identity in West and Eastern Europe. Transformed by French translations, Byron's work was read by Thomas Moore, Ugo Foscolo, Lady Mosergan, Madame de Stael, Adam Mickiewicz and Alexander Pushkin. His ironic style in "The Island" anticipated themes explored by Harlem Renaissance writers such as Countee Cullen and Russian poet Marina Tsvetaeva, while his death in Greece shaped how Adam Mickiewicz and Alexander Pushkin chose to live and end their lives.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Byron concealed himself in various literary disguises, a process he called 'mobility'.</b></p><p>In this study of influences on Byron's verse and Byron's European impact, I explore these borrowings and transformations as they manifested themselves in his reading. At issue is the very concept of romantic poetic voice. Framing himself in the tradition of the Irish yet cosmopolitan Thomas Moore, Byron adopted continental guises, imitating both Italian writers and political heroes, such as Dante, Machiavelli, and Tasso. In establishing an Italian identity, Byron relied upon the Italian writers he translated (Pulci, Dante), Thomas Moore's 'Fudge Family in Paris', and Shelley's 'Julian and Maddalo', as well as Goethe's Faust. </p><p>This Europeanisation of Byron should not conceal the fact that Byron adopted poses from his predecessors, such as Walter Scott, in order to fashion himself as a Scottish poet who also happened to be English. Byron became the writers he read: Moore, Shelley, Wordsworth, Scott, Foscolo, Lady Morgan, and Madame de Stael. Those who imitated Byron, particularly Alexander Pushkin and Adam Mickiewicz, became the best interpreters of his literary example, and explained what it meant to be a Harold in Muscovite Cloak, or a Polish Byron, to be both delimited and emancipated by Byron's example.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Jonathan Gross</b> is Professor of English at DePaul University. He is the author of<i> Byron: The Erotic Liberal, The Life of Anne Damer: Portrait of a Regency Artist</i>, and <i>Byron's Corbeau Blanc: The Life and Letters of Lady Melbourne.</i></p>]]></Text>
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			<Text textformat="02"><![CDATA[The purpose of this volume is not simply to compile yet another wearying chronicle of the horrors that have been committed by our fellow human beings. It is intended to give the needed context to understand why such violence has been perpetrated in the past and why it continues to occur so frequently in the contemporary world.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>The purpose of this volume is not simply to compile yet another wearying chronicle of the horrors that have been committed by our fellow human beings.</b></p><p>Most students who register for a course on Genocide assume that it will focus, perhaps exclusively, on the Holocaust  the case with which they are most familiar. Many of them have read Elie Wiesel's eloquent masterpiece <i>Night</i> in secondary school, and some may have read <i>The Diary of Anne Fran</i>k. A few students might even know that a genocide occurred in Rwanda or Darfur. Like most people, however, they equate genocide simply with mass killing, and assume that genocide must by definition entail millions of deaths.</p><p>Raphael Lemkin, who coined the word &amp;#x27;genocide&amp;#x27;  meaning literally &amp;#x27;to kill a people&amp;#x27;  originally defined it &amp;#x27;a colonial crime of destroying the national patterns of the oppressed and imposing the national patterns of the oppressors&amp;#x27;. This was a process, Lemkin said, deliberately intending to destroy a people's culture that could sometimes but not necessarily always result in mass murder. Students need to know that after World War II the great powers undermined and co-opted the process of writing the 1948 Genocide Convention at the UN  because these nations did not want their own colonial crimes, oppression of minorities,and destructions of cultures to be included in the definition.</p><p>Instead, they simply used the Holocaust as a template and succeeded in distorting what Lemkin originally meant by &amp;#x27;genocide&amp;#x27;  the murder of a people by destroying their social and cultural connections.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Thomas Earl Porter</b> is Professor of Russian and Modern European History at North Carolina A&amp;T State University, Greensboro, NC.</p><p><b>John Cox</b> is Associate Professor of History and Global Studies at the University of North Carolina Charlotte.</p>]]></Text>
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			<Text textformat="02"><![CDATA[As the ravages of climate change throw our future into question, many of our stories are turning to the subject of extinction. This book is about what they are saying and why it demands our attention.]]></Text>
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			<Text textformat="02"><![CDATA[<p><i>We all die at the end</i> offers a survey of contemporary end-of-the-world fiction, spanning literature, children's fiction, video games, theatre and film. It draws on eco-critical philosophy and narrative theory to show ways in which the climate crisis is reorienting storytelling in the face of foreseeable human extinction. In the process, it argues that such stories have a role to play in helping us come to terms with the severity and scale of the crisis that we face.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Sam Haddow</b> is Senior Lecturer in Modern and Contemporary Drama at the University of St Andrews.</p>]]></Text>
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			<SubjectHeadingText>transnationalism; affect theory; colonialism and imperialism; Phebe Gibbes; British women's fiction; British Romanticism; Jane Austen; narrative theory; Anglo-India; the long eighteenth century</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[Centralising the prolific English novelist, Phebe Gibbes, in a lineage of women writers of the revolutionary period, this study traces Gibbes' evolution from satire to irony through detailed discussion of five novels representing women's struggle for agency in the context of a shifting British patriarchy and its growing global imperialism.]]></Text>
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			<Text textformat="02"><![CDATA[<p><i>Through the Fiction of Phebe Gibbes </i>places this prolific, newly recovered English writer at the centre of the revolutionary period. Gibbes's novels mark the struggles of women for agency in an expanding British empire, from the Seven Years' War to revolutions in American, Haiti and France. With Gibbes as a nexus in a lineage of women writers from Aphra Behn to Jane Austen, Kathryn S. Freeman offers a valuable perspective on the &amp;#x27;long eighteenth century&amp;#x27;, with Gibbes' own evolution mirroring that of the larger period. The study traces the development of Gibbes' authorial voice from satire to irony through a range of female characters subverting patriarchal oppression. Freeman guides the reader through patterns of narrative voice, concerns with gender and sexuality, and elements of wordplay through detailed discussion of five novels representing Gibbes' evolving representation of a subversive female subjectivity.</p>]]></Text>
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			<SubjectHeadingText>nationalism; neoliberal; heteronormativity; nuclear family; Cultural studies; migration; Gender; domestic; queer; LGBT; queerness; postcolonial; gender; history of the present; Critical theory; Singapore; COVID; nations; Citizenship; housing; sexual citizenship; straight nation; Governance of desire; identity categories; kinship; Race and racialisation; Nations and nationalism; Sexual politics; Postcolonialism; transdisciplinarity; sexuality</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p>In <i>Straight Nation</i>, Pavan Mano reveals the logic of straightness that sits at the heart of postcolonial nationalism in Singapore. Mano rejects the romantic notion of the nation as a haven of belonging, showing it to be a relentless force that is allied with heteronormativity to create a host of minoritised and xenologised figures. Through meticulous exploration and close reading of a swathe of texts, Mano unveils the instrumental role of sexuality in structuring the national imaginary. The book adroitly demonstrates how queerness is rendered foreign in postcolonial Singapore and functions alongside technologies of &amp;#x27;race&amp;#x27;, gender, and class. A provocative critique of narrow contemporary identity politics and its concomitant stymying of a more ambitious political critique, <i>Straight Nation</i> sets out an argument that moves beyond the negativity of traditional critique into a space of (re)thinking, (re)building and (re)imagining.</p>]]></Text>
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			<SubjectHeadingText>socialism; Rosa Luxemburg; Michal Kalecki; shock-therapy; Oskar Lange; Poland; solidarity; neoliberalism; capitalism; Eastern Europe</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This book covers the intellectual and political life of Tadeusz Kowalik within the context of modern Polish history. Kowalik was part of a group of left-wing intellectuals, the Polish School; he participated in events such as the shipyard strikes in 1980 before becoming a vehement opponent of Poland's neoliberal transformation to capitalism.]]></Text>
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			<Text textformat="02"><![CDATA[<p>Tadeusz Kowalik lived through ten decades and three economic and political systems in Poland. He combined his academic study of economic ideas with his socialist ideals of building a fairer and more just society. This book covers the intellectual and political work of Kowalik, within the context of modern Polish history. Kowalik was part of a Polish School of critical left-wing political economists, that included Michal Kalecki and Oskar Lange. Kowalik contributed to the body of work produced by this group, which included his interpretation of their work. Kowalik participated in some of the most momentous events in post-war Polish history, helping to organise a group of intellectuals to advise the shipyard workers at the Gdansk shipyards in 1980. He became a vehement opponent of Poland's neoliberal form of capitalism and left a body of work that illuminates our understanding of capitalism and socialism today.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Gavin Rae</b> is an Associate Professor of Sociology at Kozminski University in Warsaw.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><i>Anthony Burgess and America</i> is a biographical and critical analysis of Burgess's commentary on and relationship with the United States of America.</p><p>Utilising Burgess's entire canon and newly discovered materials to assess Burgess's views on America, this book also evaluates the American inspirations in five Burgess novels. This essential addition to Burgess scholarship tells the story of a nearly unexplored area of Burgess's life. For the first time ever, Burgess's American experiences, work, and documented communication, lectures, interviews and public utterances are brought together to assess where these commentaries overlapped with his fiction. </p><p>The result is a complex personal and public history about one of Britain's greatest twentieth century authors and their immersion into and interaction with American culture in the second half of the twentieth century.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>A writer's quest to understand the deep past and uncertain future of his homeland.</b></p><p>After inheriting the miner's safety lamp that belonged to his great-grandfather, Jake Morris-Campbell sets out on a pilgrimage across his homeland. Travelling from the Holy Island of Lindisfarne to Durham Cathedral, he asks what new ways might be made through the old north.</p><p>This region, a hub of early Christian Britain and later strongly defined by industry and class, now faces an uncertain future. But it remains a unique and starkly beautiful part of the country, with a deep history that is intimately entwined with the idea of Englishness. Jake's journey along the 'Camino of the North' sees him explore the shifting nature of individual and regional identity across thirteen-hundred years of social change. At the same time, it challenges him to reconsider his own calling as a writer and how it relates to the lives of the people he meets along the way.</p><p><i>Between the salt and the ash</i> asks what stories the North East can tell about itself in the wake of Christianity and coal. Rejecting the damaging trope of 'left behind' communities, Jake uncovers neglected seams of culture and history, while offering a heartfelt celebration of the place he calls hyem.</p><p><b>'Beautifully written'  Brian Groom, author of </b><b><i>Northerners: A History</i></b></p><p><b>'It should be read by us all, wherever we live.'  David Almond, author of </b><b><i>Skellig</i></b></p><p><b>'Beautifully crafted'  Robert Colls, </b><b><i>The New Statesman</i></b></p><p><b>'A tender Northumbrian camino through England's own land of saints and scholars.'  Dan Jackson, author of </b><b><i>The Northumbrians</i></b></p>]]></Text>
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			<SubjectHeadingText>Royal Bank of Canada; Canadian banking; government spending; Canadian capitalism; 2008 financial crisis; bank nationalization; Canadian economic policies; global finance and banking; globalization</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[Royal Histories offers a historical analysis of the Royal Bank of Canada, showcasing the evolution of Canadian capitalism and the banking industry over time.]]></Text>
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			<Text textformat="02"><![CDATA[<p>The aftermath of the 2008 financial crisis produced diverse solutions, from nationalising banks to increasing government spending and taxing capital. However, these proposals all faced significant obstacles in being realised. Industry lobbying has since weakened reforms, leading to ineffective policies, raising the larger question of how to understand our current period of globalisation where older strategies are ineffective but new solutions seem unattainable.</p><p>In <i>Royal Histories</i>, Joel Z. Garrod presents a historical analysis of the Royal Bank of Canada, illustrating how Canadian capitalism and the Canadian banking industry have transformed as they have consolidated nationally and expanded abroad. Emphasising how national institutions and rules are increasingly becoming capabilities for transnational forms of capital accumulation, the book draws on extensive primary and secondary sources to document the transformation of the assemblage of territory, authority, and rights that have supported the bank's activities over time.</p><p>Linking the bank's history to the policy regimes of the welfare state and neoliberalism, Garrod contends that our present period of globalisation is constituted by a novel organising dynamic that severely limits the extent to which nation-states can absorb capitalist crises or be a site of successful social reform. Connecting the Canadian experience to the wider transformation of global capitalism,<i> Royal Histories</i> illuminates the effects of globalisation and the changing landscape of banking and finance.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p>Neighbourhoods matter now more than ever before. They sustain fewer social connections, but in an era of great social inequality and high levels of immigration, they have become vital as places for homeowner investment and educational opportunity for children.<i> The Rise of the Neighbourhood in Canada, 1880s2020s </i>traces the changing character and significance of Canadian urban neighbourhoods, city and suburban, since the 1880s.</p><p>The book highlights patterns in neighbourhood life, particularly noticeable in larger urban areas, which are especially important for the least mobile people: workers, lower income households, immigrants, women, children, and the elderly. It explores how the physical and social characteristics of neighbourhoods affect public health, crime rates, social capital, and job opportunities while shaping the lifelong prospects of children. Analysing long-term trends, the book examines the importance of communications technology in the context of rising inequality and immigration. It shows how, as homeownership rose, neighbourhoods became vital settings for investment, increasingly financialized, reducing affordability. Using examples from all types of neighbourhoods in cities small and large, from St. John's through Montreal and Winnipeg to Victoria, The Rise of the Neighbourhood in Canada argues that the current prominence of neighbourhoods will persist.</p>]]></Text>
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			<SubjectHeadingText>Holocaust; Hitler; WWII; music in warfare; Nazi ideology; Wagner; USSR; genocide; third reich; music in identity formation; music promotion under nazism; musical sadism; german identity; concentration camps</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This book demonstrates the integral role music played in Nazi statecraft and ideology, from the personal obsessions of the Nazi leadership to the harrowing use of musical sadism in the Holocaust.]]></Text>
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			<Text textformat="02"><![CDATA[<p>Music was an integral part of statecraft and identity formation in the Third Reich. Structured thematically and semiotically around the Wagnerian tetralogy of the Ring cycle, <i>Hitler's Twilight of the Gods </i>provides a sonic read of the Second World War and the Holocaust.</p><p>Alexandra Birch sheds light on the specific type of music promoted under Nazism, linked to larger Teutonic mythologies and histories espoused in rhetoric and personal styling. The book explores the musical fixation of the command as it was extended to the ordinary troops of the Wehrmacht and SS in instances of musical sadism and destruction during the Holocaust. It reveals how, in constructing what was &amp;#x27;German&amp;#x27;, this process also intentionally fashioned a subaltern other with an assigned set of music and aesthetics.</p><p>The book draws on analysis of testimony and perpetrator documents to reveal the execution of this binary identity and the inclusion of music even in extreme genocidal conditions. From drinking games in the interwar period, to musical sadism in the Holocaust, to the final delusions of the command in collapse, <i>Hitler's Twilight of the Gods</i> illuminates how music was a component of camaraderie, identity, masculinity, and warfare.</p>]]></Text>
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			<Text textformat="02"><![CDATA[Drawing on decades of medical practice and research, A Return to Healing reveals how today's doctors prioritise numbers over patients and offers empowering solutions for reforming the American health care system towards better patient-centred care.]]></Text>
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			<Text textformat="02"><![CDATA[<p>Drawing from their extensive experience in primary care and backed by decades of academic research, primary care physicians Andy Lazris, MD, and Alan Roth, DO, unravel the complexities of the modern health care system in A Return to Healing. Through a wealth of patient stories and meticulous research, they dig into the roots of American health care challenges and seek its cure.</p><p>Utilising poignant patient narratives and rigorous analysis, Lazris and Roth expose the flaws in our modern approach to health care. The book dissects the current philosophy of medical care, addressing foundational issues in health care infrastructure, the pitfalls of screening, the dishonesty of the pharmaceutical industry, and a lack of common sense among health care providers. By exploring common diseases and medical scenarios, demonstrating how doctors arrive at their conclusions, and focusing on the perverse incentives and outdated training that drive doctors to rely on protocols and numerical-based care, Lazris and Roth demonstrate what is wrong with the system and reveal how to fix it.</p><p>Advocating for patient empowerment, the book offers a road map for reform that is accessible to patients and policymakers alike. This solution-oriented approach aims to dismantle barriers to patient-centred care and foster informed decision-making. In this compelling critique and call to action, A Return to Healing provides a clear path towards a more equitable and effective health care system.</p>]]></Text>
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			<SubjectHeadingText>Arthur Avalon; Easter; Hindu; Tantrist; Liber Novus; Psychological Club; Jungians; Psychotherapie; Nuremberg Laws; Chinese; Shakti; Hypnerotomachia; Berlin Seminar; Navajo Indians; Bad Nauheim; Allgemeine rztliche Gesellschaft; Gnostics; Hatha Yoga; General Medical Society; Artistic Form; Navajo; Dream Analysis; Hofmannsthal; Christ; Kundalini Yoga; Tantric; Latin; Swahili; Apuleius; Bollingen Foundation; Brahma; Taoist; Minotaur; Spanish; Socrates; Aryan; Eranos; Palestine; Christian; Gesellschaft; Kundalini; Jericho; Sonne; Vishnu; Satan; Theseus; Buddhist; Catholic; Mediterranean; Isis; Krishna; Jesus; Jews; Greek; Freud; Tibetan; Nazi; Christmas; Basque; Kunstform; Sushumna; Eranos Conferences; Swiss; Analytische Psychologie; Germanic; Shiva; Sanskrit; Jewish; Great Liberation; Mountain Chant</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p><b>Jung's landmark seminar on the symbolism of yoga and its applications to dream analysis.</b></p><p>In the summer of 1933, C. G. Jung conducted a seminar in Berlin attended by a large audience of some 150 people, including several Jewish Jungians who would soon leave Germany. Hitler had begun consolidating his position as dictator and these students were distressed at Jung's recent decision to accept the presidency of a German professional psychotherapy society that was rapidly becoming Nazified and purged of Jews. <i>On Dreams and the East</i> makes these seminar sessions widely available for the first time, offering tantalising insights into Jung's evolving understanding of yoga and the realisation of the self.</p><p>The seminar commences with a presentation on the psychology of yoga by noted Indologist and linguist Heinrich Zimmer, whose collaboration in these talks reflects Jung's growing engagement with the Hindu tradition, particularly Tantric yoga. Jung analyses a series of dreams of a middle-aged male patient, focusing on mandalas and the centering process. He reflects on related motifs in alchemical symbolism, Navaho healing drawings, Mithraism, baptism symbolism, the foundation of Rome, ecclesiastic dances, and labyrinths, drawing connections with the symbolism of yoga and Tantra.</p><p>Featuring a richly documented introduction by Giovanni Sorge, <i>On Dreams and the East</i> opens a window on Jung's deepening exploration of Eastern thought and the comparative study of the individuation process at a critical juncture in his life and work.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Giovanni V. R. Sorge</b> is an editor at the Philemon Foundation and an independent researcher who has collaborated with the University of Zurich and with ETH Zurich. He specialises in the history of Jungian analytical psychology and of psychoanalysis and has written extensively on Jung.</p>]]></Text>
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			<SubjectHeadingText>Action; Ages; Ancient; Antiquity; Armies; Assembly; Authority; Behavior; Bishops; Byzantine; Carolingian; Century; Charlemagne; Christian; Church; Cities; Communities; Community; Consensus; Contio; Councils; Crowd; Demographic; Density; Discourse; Economic; Eighth; Eighth century; Eleventh; Eleventh century; Elites; Empire; Figures; Frankish; Germanic; Greek; Gregory; Groups; Historians; History; Imperial; Justice; Labor; Language; Latin; Law; Legitimacy; Liturgical; Mass; Medieval; Medieval crowd; Military; Monastery; Monks; Moral; Multitude; Multitudo; Ninth; Numbers; Palace; Peasants; Politics; Populations; Populus; Positive; Power; Priests; Regime; Relics; Religious</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p><b>The importance of collective behavior in early medieval Europe.</b></p><p>By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In <i>The Crowd in the Early Middle Ages</i>, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilisation, collective behaviour retained its social importance even when crowds were scarce.</p><p>Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full of crowds  although perhaps not the sort historians have trained themselves to look for. Harvests, markets, festivals, religious rites, and political assemblies were among the gatherings used to regulate resources and demonstrate legitimacy. Indeed, the refusal to assemble and other forms of &amp;#x27;slantwise&amp;#x27; assembly became a weapon of the powerless. Bobrycki investigates what happened when demographic realities shifted, but culture, religion, and politics remained bound by the past. The history of crowds during the five hundred years between the age of circuses and the age of crusades, Bobrycki shows, tells an important story  one of systemic and scalar change in economic and social life and of reorganisation in the world of ideas and norms.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Shane Bobrycki</b> is assistant professor of history at the University of Iowa.</p>]]></Text>
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