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			<SubjectHeadingText>Alexander Hamilton; American System; American economic thought; Dynamic economic growth; Economic development; Economic nationalism; Friedrich List; History of economic thought; Industrial policy; Industrialization; Innovation; Political economy; Protectionism; Strategic trade policy; Tariffs</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[America's Neglected Protectionist Tradition offers the most comprehensive treatment of the American protectionist school of economic thought, which originated with the ideas of Alexander Hamilton and Tench Coxe, and remained active throughout the nineteenth century.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Rediscovers the economic ideas that built America by offering the most comprehensive treatment of the American protectionist school of economic thought  tracing its origins from Alexander Hamilton and Tench Coxe, and highlighting the School's dynamic, invention-driven vision as a rival to English classical economics.</b></p><p><i>America's Neglected Protectionist Tradition</i> offers the most comprehensive treatment of the American protectionist school of economic thought, which originated with the ideas of Alexander Hamilton and Tench Coxe, and remained active throughout the nineteenth century. The work provides a systematic account of the philosophy and theory of this neglected economic tradition.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Mathew A. Frith</b> is an Australian economist specialising in American protectionist thought. He received his PhD from Federation University Australia in 2024 and is currently an economics lecturer at the University of New England (Australia).</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Why do some democracies self-destruct?</b> Using the collapse of democracy in ancient Athens and the Weimar Republic, as well as the uncertain fate of democratic rule in the United States and China today as illustrative examples, Mark Chou examines the conditions and characteristics of democracy that make it prone to self-destruct. In drawing out the political lessons from these past collapses, he explains how a democracy can, simply by being democratic, sow the seeds of its own destruction.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Focuses on the distinctive </b><b><i>mpiavihra</i></b><b> tradition of Buddhist architectural practice from pre-modern Sri Lanka, richly illustrated with photographs and drawings</b></p><p><i>The mpiavihras of Sri Lanka </i>focuses on one distinctive Buddhist architectural practice from pre-modern Sri Lanka  the construction of Buddha image-houses on elevated wooden platforms supported by stone pillars. As a centre of Buddhism, Sri Lanka has a rich tradition of erecting Buddha image-houses, the origin of which dates to the fifth century. Yet, the <i>mpiavihra</i> tradition only existed from the thirteenth to the nineteenth centuries. The <i>mpiavihra</i> is an exceptional type of image-house, not only for its specific timeframe and unique construction technology, but also for its complex architectural conception of the Buddhist worldview and soteriology. This book examines the significant aspects of <i>mpiavihra</i> architecture and documents some of the distinctive examples of <i>mpiavihra</i> with an analysis of their architectural design and symbolic content.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p>The Dutch art historian and jewellery expert Marjan Unger died back in 2018, at the age of seventy-two. Through her teaching and her myriad projects, exhibitions and publications, she influenced generations of jewellery artists and theorists in the applied disciplines. Yet one of her perhaps most enduring legacies is her doctoral thesis, Sieraad in Context, which she submitted in 2010.</p><p>Hitherto published only in Dutch, the text was for a long time only accessible to a small group of people. Theo Smeets, professor at the Trier University of Applied Sciences specialising in gemstone and jewellery design, was keenly aware, however, that this is a 'must read' and had made great efforts during Marjan Unger's lifetime to produce an English edition, now available in its entirety  and with her permission.</p><p>In her work, she endeavours to formulate a general definition of jewellery. Yet above all she also analyses to what extent jewellery is associated across the globe with different, sometimes contrary issues: in that all human fears but also desires have, in a sense, materialised around the world as objects of adornment.</p><p>This comprehensive approach aimed not least to develop a solid theoretical framework to aid the study of jewellery. Thus the text can already be seen as an outright standard reference work, indispensable for all prospective jewellery artists, and experts too will also discover while reading new perspectives on the phenomenon of jewellery.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>Unruly Subjects</i></b><b> takes readers to the epicentre of Europe's intensifying border struggles  the Aegean islands in Greece, where thousands of 'undesirable' migrants have been warehoused and violently abandoned in EU-funded refugee camps.</b></p><p>Drawing on nearly a decade of research, Ludek Stavinoha reveals the subterranean corners in which resistance brews and solidarity takes hold, tracing migrants' everyday struggles for dignity and their rights, alongside grassroots volunteers who have built vital infrastructures of support. At the heart of the book are the creative, if precarious and ambivalent, solidarities forged between volunteers and refugees, citizens and non-citizens, as they unsettle racialised boundaries and logics of control, in defiance of state-sanctioned violence, criminalisation, and neglect.</p><p>Urgent and compelling, <i>Unruly Subjects </i>illuminates how people navigate and subvert Europe's increasingly hostile border regime, and the alternative...</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>This book introduces a new framework for understanding how the radical right reimagines demographic change as an existential threat.</b></p><p>Across Europe and the Americas, low birth rates, immigration, and gender equality are reframed as signs of civilisational decline. This volume explores how radical right actors mobilise fears around fertility, migration, race, family, and sexuality through narratives of crisis, ethnic purity, and control over borders, reproduction, and social norms. It examines conspiracy thinking fuelled by demographic anxiety to justify attacks on gender and sexual rights and reinforce exclusionary ideas of national belonging. Grounded in empirical case studies and interdisciplinary approaches, this book reveals how these narratives converge to reinforce dominance of a native, heteronormative, Christian population. In linking domains often treated separately, it provides a timely and critical perspective on the evolving logic of radical right politics worldwide.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>This book shows that Max Horkheimer's program of critical theory and his research throughout his career as a university professor and thinker are rooted in the cogency of philosophical questions and an in-depth knowledge of the historical development of philosophical problems in their close correlation with the socio-economic framework which shaped the 'bourgeois society' and the Modern Era.</b></p><p>Indeed, his analyses of modern philosophers allows us to understand how the bourgeoisie seeks legitimisation and consolidation of its position, partly through the voices of its thinkers. In this way, in his investigation of early modern philosophy problems, and through constant dialogue with his colleagues Adorno, Marcuse, Pollock and Fromm, Horkheimer expresses a profound awareness of the critical force inherent in thought which, admittedly, is ever vulnerable to crisis and weakening, but which can always be reactivated.</p>]]></Text>
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			<SubjectHeadingText>Flappers; Irish Countrywomen's Association; New Woman: Women's Institutes; all-island; cinema; dancing; fashion; gender; intersectionality; interwar; jazz; jazz age; leisure; lived experiences; magazines; material culture; modern girls; modernity; nation-building; post-partition Ireland; recreation; space; student entertainment; swimming; women's agency</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[This book offers fascinating new insights into women's leisure in 1920s-30s Ireland and Northern Ireland. Using a feminist, intersectional lens, it challenges stereotypes of these women's lives as insular and passive, instead presenting more complex images of agentic, pleasure-seeking subjects who were influenced by the international 'modern girl'.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>People's ordinary, everyday lives  and more specifically, their leisure activities  are often obscured within existing academic research on 1920s-30s Ireland. </b></p><p>This book seeks to redress that neglect by exploring the relationship between identity, recreation, and culture both North and South of the border, with particular attention to women's lived experiences.</p><p>Leisurely pursuits during this period were commonly overshadowed by religious Influence and the nation-building projects in post-partition Ireland. Nevertheless, there existed alternative spaces, where people enjoyed dancing, singing, listening to music, shopping, glamour, reading magazines, swimming, travelling, and going to the cinema. Such activities reflected international trends beyond national borders.</p><p>This book documents those activities and spaces through a feminist lens and intersectional analysis of gender, class, religion and rural/urban identities.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Eileen Hogan</b> is Lecturer in Social Policy at the School of Applied Social Studies, University College Cork, Ireland.<br/><b>Louise Ryan</b> is Senior Professor of Sociology and Director of the Global Diversities and Inequalities Research Centre at London Metropolitan University.</p>]]></Text>
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			<Text textformat="02"><![CDATA[An indispensable book presenting for the first time in English an unparalleled overview of the phonetics and phonology of speech melody and rhythm by one of the foremost prosody experts of the late twentieth and early twenty-first centuries.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>The melody and rhythm of speech: General and Swedish prosody</i></b><b> is the only book of its kind on the market.</b></p><p>It deals with features of speech that together with consonants and vowels contribute to create meaning in utterances and contribute to give speech its maximal strength as means of human communication. The book deals with prosody at all levels, from the word to text and dialogue and presents models for rhythmic and tonal prominence using an Autosegmental Metrical theoretical approach. On the practical side, the book also describes methods for carrying out prosodic analysis and for transcribing prosody. Aspects of applied prosody are also taken up, including dysprosody, language acquisition, and speech technology. The book gives a coherent and pedagogical presentation of speech prosody by Gsta Bruce, one of the most outstanding international experts on prosody of our time.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>Cinematic Nightscapes</i></b> <b>explores how the darkness of night in contemporary Cuba becomes a powerful site for political expression, cultural imagination and artistic experimentation.</b></p><p>As the rhythms of the day give way to night, a different Cuba emerges, one where protests take shape, marginalized voices reclaim space, and filmmakers reimagine ethnographic and documentary storytelling.</p><p>This book offers a sensorial and creative journey through Cuban documentary films that engage with the night not just as backdrop, but as a central character shaping emotions, aesthetics and socio-political discourse. Blending theory with rich visual analysis, <i>Cinematic Nightscapes</i> asks: How does the night alter ethnographic practice? How do Cuban filmmakers use the night to imagine new futures? Through a reflexive, multimodal approach, the book invites readers to experience the complexities of nocturnal life in Cuba, where darkness illuminates new possibilities.</p>]]></Text>
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			<Text textformat="02"><![CDATA[Looks at cultures of deterrence and 'war-ending' weapons and suggests their longer role within the development and stasis of the Anglosphere.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>In this book, Michael Gardiner suggests that the conception of the 'war-ending' weapon was tied up with a longer commitment to unified space and singular progress. </b>The mission for total weapons can be seen rising with the highly-technical defensive war of the later nineteenth century, and passing through twentieth century atomic research, then the targeting of the outsides of commercial empire, and the post-war consensus with deterrence as its foundation. The end of the Cold War brought an opportunity to fully naturalise deterrence, but also brought a tacit acceptance of nuclear violence while forms of violence against the individual were rigorously sought out. If the world-unifying role of deterrence has always been undermined by the rise of rival empires, it has also been questioned by critical communities including the consensus-sceptics of the 1950s-60s, 1980s-90s Nuclear Criticism and readers of 'nuclearism', millennial campaigns for Scottish independence, and twenty-first century descriptions of nuclear colonialism. Recently it has become more obvious that an Anglosphere concept of 'worldly' deterrence was bound to a singular and ultimately nihilistic idea of progress.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Katherine Mansfield's non-fiction collected in one volume for the first time.</b></p><p>This volume redefines Katherine Mansfield as a critic, translator and poet. Bringing together all of Mansfield's poetry (some 179 poems and several songs), her literary translations (including letters by Anton Chekhov as well as those of Dostoevsky to his wife), her witty, sometimes scorching, parodies and pastiches, her imaginative aphorisms, her many incisive and heartfelt reviews of the novels of the day, and her essays, including those for the little magazine, <i>Rhythm</i>, this collection attests to the enormous variety and distinctiveness of the non-fiction writing that Mansfield produced, some of it unpublished until this edition.</p><p>For the first time, Mansfield scholars and devotees can read all of Mansfield's non-fiction work, which expands considerably on previous partial editions of her poems or critical writings. Arranged chronologically, and with perceptive notes and a general Introduction by two leading Mansfield scholars, this is, at last, the Edition that Mansfield deserves.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Penelope Anderson's original study changes our understanding both of the masculine Renaissance friendship tradition and of the private forms of women's friendship of the eighteenth century and after. </b>It uncovers the latent threat of betrayal lurking within politicized classical and humanist friendship, showing its surprising resilience as a model for political obligation undone and remade. Incorporating authors from Cicero to Abraham Cowley and Margaret Cavendish to Mary Astell, the book focuses on two extraordinary women writers, the royalist Katherine Philips and the republican Lucy Hutchinson. And it explores the ways in which they appropriate the friendship tradition in order to address problems of conflicting allegiances in the English Civil Wars and Restoration. As Penelope Anderson suggests, their writings on friendship provide a new account of women's relation to public life, organised through textual exchange rather than bodily reproduction.</p>]]></Text>
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			<Text textformat="02"><![CDATA[Previously only available as edited excerpts or as largely unedited transcriptions, Katherine Mansfield's diaries and notebooks have been re-transcribed and minutely edited for the first time, and are presented in this volume with precise historical, cultural and biographical contextual information.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Resituates Katherine Mansfield as an observant diarist, chronicler of her times and erudite reader of English and European literatures.</b></p><p>Previously only available as edited excerpts or as largely unedited transcriptions, Katherine Mansfield's diaries and notebooks have been re-transcribed and minutely edited for the first time, and are presented in this volume with precise historical, cultural and biographical contextual information. The entries show Mansfield's evolution as a writer as well as the impact of her era on early drafts of her mature writings. This volume also contains fascinating new material never previously published  poem-cycles, letters, Mansfield's own illustrations, and the last materials she was working on in the final weeks of her life. A detailed index facilitates cross-reading and referencing for scholars and general readers alike.</p>]]></Text>
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			<SubjectHeadingText>consciousness; empathy; interiority; modernism; psychology</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[Meghan Marie Hammond shows how five exemplary writers (Henry James, Dorothy Richardson, Katherine Mansfield, Ford Madox Ford, and Virginia Woolf) tackle the so-called 'problem of other minds' in ways that reflect and enrich early twentieth-century discourses of fellow feeling.]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Shows how </b><b><i>fin de siecle</i></b><b> conceptions of empathy are woven into the fabric of literary modernism.</b></p><p>Empathy is a cognitive and affective structure of feeling, a bridge across interpersonal distance. Coined in 1909 to combine English 'sympathy' and German 'Einfhlung,' 'empathy' is a specifically twentieth-century concept of fellow feeling. <i>Empathy and the Psychology of Literary Modernism</i> looks into the little-known history of empathy, revealing how this multi-faceted concept had a profound effect on literary modernism.</p><p>Meghan Marie Hammond shows how five exemplary writers (Henry James, Dorothy Richardson, Katherine Mansfield, Ford Madox Ford, and Virginia Woolf) tackle the so-called 'problem of other minds' in ways that reflect and enrich early twentieth-century discourses of fellow feeling. Hammond argues that these authors reconfigure notions of intersubjective experience; their writings mark a key shift away from sympathetic forms of literary representation toward empathic forms that strive to provide an immediate sense of another's thoughts and feelings. But while literary modernism values empathic experience as an ideal, it is also teeming with voices that recognise potential for danger, even violence, in acts of empathy. These voices illuminate our culture's ongoing concern with empathy's limits.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Explores Chinese artistic and stylistic influences on Modernist practice in early-twentieth century Britain.</b></p><p>This volume examines the ways in which an intellectual vogue for a mythic China was a constituent element of British Modernism. Traditionally defined as a decorative style that conjured a fanciful and idealised notion of China, chinoiserie was revived among London's avant-garde circles, the Bloomsbury group, the Vorticists and others, who like their eighteenth-century forebears, turned to China as a cultural and aesthetic utopia.</p><p>As part of Modernism's challenge to the 'universality' of so-called Western values and aesthetics, the turn to China would contribute much more than has been acknowledged to Modernist thinking. As these 10 new chapters demonstrate, China as an intellectual and aesthetic utopia dazzled intellectuals and aesthetes. At the same time the consumption of Chinese exoticism became commercialised. The essays show that from cutting-edge Modernist chic to mass culture and consumer products, the vogue for chinoiserie style and motifs permeated the art and design of the period.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>Irony in International Politics</i></b><b> investigates ironic language in international politics, focusing on how political leaders use irony to articulate failures of the liberal international order. </b>Underlining the political, performative, and affective nature of irony in international politics, the book introduces a novel typology of four forms of irony: justice-seeking irony, hegemony-seeking irony, recognition-seeking irony, and disruption-seeking irony. Irony is typically understood as a tool of the underdog who seeks to reveal the hypocritical nature of the powerful, but <i>Irony in International Politics</i> shows that irony is increasingly used by the powerful who expose that there is a wide gap between the ideal and the actual in international politics. Studying cases from Turkey, the United Kingdom, Hungary, the United States, Sweden, Germany, Greece, and Russia, the book illustrates how the post-Cold War era represents a distinct scene of irony with its particular identity struggles and power asymmetries that have prompted ironic reactions.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>In this book, Studebaker develops a theory of legitimacy to explain the crisis of liberal democracy in established democracies, like the United Kingdom and the United States.</b> In these countries there is deep dissatisfaction with political procedures, yet no credible alternatives have emerged. Without alternatives, the crisis cannot produce revolution. Instead, Studebaker suggests that the disagreements that ordinarily lead to political violence instead proliferate throughout the state and society. As the distinction between legitimacy and ideology blurs, efforts to generate legitimacy instead generate greater inequality, pluralism, and gridlock. As different factions try to save democracy in radically different ways, diverse advocates of democracy get in each other's way and even begin to appear authoritarian to one another. In <i>Legitimacy in Liberal Democracies,</i> Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. The result is a legitimation hydra  a state that is burdened by an excess of narratives, that struggles to take any action at all.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b><i>David Foster Wallace and the Question of Scepticism</i></b><b> examines the role of scepticism and doubt in Wallace's work, showing that they are of fundamental importance to his writing in its form and its themes.</b> Wallace's work articulates a deep ambivalence about the value of scepticism, on the one hand presenting practical and moral arguments for the value of conviction and belief, while on the other hand being committed to a sceptical project of opposing certainty and dogma. On a formal level, Wallace's writing both solicits the reader's trust and provokes the reader's scepticism. This dynamic is responsible for the polarised responses of absolute trust and dissenting scepticism that characterise the work's reception. By putting these responses into dialogue with the work's internal treatment of the question of scepticism, this book illuminates the core philosophical investments that drive the work, and the dynamics that have so far governed its reception.</p>]]></Text>
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			<BiographicalNote textformat="05"><![CDATA[Wen-chin Ouyang, FBA is Professor of Arabic and Comparative Literature at SOAS, University of London. Born in Taiwan and raised in Libya, she completed her BA in Arabic at Tripoli University and PhD in Middle Eastern Studies at Columbia University in New York City. She is the author of Literary Criticism in Medieval Arabic-Islamic Culture: The Making of a Tradition (1997), Poetics of Love in the Arabic Novel (2012) and Politics of Nostalgia in the Arabic Novel (2013). She has also published widely on The Thousand and One Nights, often in comparison with classical and modern Arabic narrative traditions, European and Hollywood cinema, magic realism, and Chinese storytelling. She founded and co-edits Edinburgh Studies in Classical Arabic Literature, and is also Editor-in-Chief of Middle Eastern Literatures. She was a member of the judging panel for Man Booker International Prize for Fiction 2013-15. A native speaker of Arabic and Chinese, she has been working towards Arabic-Chinese comparative literary and cultural studies, including Silk Road Studies.]]></BiographicalNote>
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			<SubjectHeadingText>Arabic novel; Arabic literature; Naguib Mahfouz; 'Abd al-Khaliq al-Rikabi; Jamal al-Ghitani; Ben Salem Himmich; Ali Mubarak; Adonis; Mahmoud Darwish; Nizar Qabbani; nostalgia; madness</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p>The Arabic novel has taken shape in the intercultural networks of exchange between East and West, past and present. Wen-chin Ouyang shows how this has created a politics of nostalgia which can be traced to discourses on aesthetics, ethics and politics relevant to cultural and literary transformations of the Arabic speaking world in the 19th and 20th centuries. She reveals nostalgia and madness as the tropes through which the Arabic novel writes its own story of grappling with and resisting the hegemony of both the state and cultural heritage.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>This book introduces readers to a variety of aspects in the field of Organization Development (OD), from conceptual, theoretical ideas to the research upon which these are based. It is exemplified by original case studies and supported by the educational process to develop competent OD professionals in these areas.</b></p><p>Experienced educator and professor Marilyn Laiken begins by examining key concepts and approaches in OD, focusing on contextual issues  from an individual professional's realisation that organisational systems shape their effectiveness, to the diverse environments in which practitioners operate, and the types of interventions typically involved. The discussion then highlights the critical role of original research in bridging theory and practice, showcasing how organisational learning, interprofessional collaboration, and high-performance team development can drive meaningful organisational change. This book also demonstrates the practical application of theory through real world case studies, each drawn from a unique context that illustrates the concepts in action. Building on two decades of teaching experience, the author then turns to the preparation of skilled OD professionals, reflecting on effective educational methods.</p><p>Shedding light on past research and emerging trends, this book considers how the field of Organization Development will continue to evolve and influence the future of work.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><i>The Mabinogion Set</i>is a book about the most famous of medieval Welsh stories: the Four Branches of the Mabinogi. It is also a book about a mathematical phenomenon: fractals. Fractals are mathematical patterns that repeat at every scale, and this study argues that, like natural fractals (snowflakes, tree branches), the Four Branches of the Mabinogi have a repeating structure. In putting forward this new theory, <i>The Mabinogion Set </i>proposes a new type of structural analysis: formal narrative topology, which pays attention not to themes or plot elements but to patterns of repetition within a story. The author also explores the implications of a topological analysis of the Four Branches on our understanding of their possible oral or written origins, authorship, transmission, memorability and performance.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p>The women represented in this volume as both authors and protagonists exert power by resisting the social paradigms that govern how they 'should' behave  by thwarting expectations of typical 'feminine' conduct (whether in relation to female corporeality and sexuality) or by their (non)adherence to the institutions of marriage and motherhood. However, they also claim power by espousing more conventionally 'feminine' roles, recuperating and revaluing those that entail caring and nurturing. They emphasise, in ways consistent with the growing body of feminist work on care relations, the positive, life-affirming potential that such roles embody. This volume focuses on women who, through smaller and larger acts of empowerment, seek to exert influence over their life choices. Its diverse contributions acknowledge the contextual, historical and intersectional specificities governing every woman's power to choose her own present and future, and the important role played by even incremental changes in contributing to a greater sense of personal independence and self-knowledge, without which there can be no meaningful political change.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Shirley Jordan</b> is Professor Emerita of French Studies at Newcastle University.</p><p><b>Siobhn McIlvanney</b> is Reader in French and Francophone Women's Writing at King's College London.</p>]]></Text>
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			<Text textformat="02"><![CDATA[This book charts centuries of changing pilgrimage practices to the well  from the journeys to reach it, to the actions of pilgrims in and around the water, and their post-pilgrimage lives  alongside accounts of how the shrine has been attacked, defended, restored and promoted over time.]]></Text>
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			<Text textformat="02"><![CDATA[<p>This is the first scholarly study of Britain's oldest pilgrimage site in continuous use, St Winefride's Well. Since the martyrdom of its titular saint in the seventh century, pilgrims have flocked to the shrine in Holywell, north Wales, in search of healing and help in its icy waters. The shrine survived the ravages of the Reformation, and remained popular in an era when pilgrimage was suppressed; it exploded in popularity during the second half of the nineteenth century, when stories of miraculous cures and mass pilgrimages filled the columns of national and international newspapers. By the 1890s, St Winefride's Well was being called the Lourdes of Wales. This book charts centuries of changing pilgrimage practices to the well  from the journeys to reach it, to the actions of pilgrims in and around the water, and their post-pilgrimage lives  alongside accounts of how the shrine has been attacked, defended, restored and promoted over time.</p>]]></Text>
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			<Text textformat="02"><![CDATA[Introducing the Medieval Bear examines how medieval people represented bears across virtually every written source from the time, including Old Norse sagas, French romances, Latin saints' lives, German comic tales, and chronicles and hunting manuals from multiple languages.]]></Text>
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			<Text textformat="02"><![CDATA[<p>For medieval people, bears were not objects of eliminationist predation, as they often became in later years, or environmentalist pity, as they are today. Instead, they were subjects like human beings, whom they were thought to resemble to an uncanny degree. A human being might become a bear, and a bear might become a human being. A bear might mate with a woman and have children with her, even founding the royal dynasties of Denmark, Norway, and England. Given their great strength and courage, bears were believed to be eager participants in bearbaiting contests. <i>Introducing the Medieval Bear</i> examines how medieval people represented bears across virtually every written source from the time, including Old Norse sagas, French romances, Latin saints' lives, German comic tales, and chronicles and hunting manuals from multiple languages. In doing so, this study asks us to imagine  as medieval sources ask us to imagine  the bear as someone of equal dignity to ourselves.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Karen Sullivan</b> is Irma Brandeis Professor of Romance Culture and Literature at Bard College. She is the author of several books on medieval literature and history, most published by the University of Chicago Press.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Nantenaina H. Rakotomalala</b> holds an MSc degree and is specialised in grasses. Based at Kew's Madagascar office as a botanist, she has experience in field data collection and data-basing.<br/><b>Fenitra Randrianarimanana</b> is a passionate botanist from Madagascar, specialising in plant systematics and sustainable management.</p>]]></Text>
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			<SubjectHeadingText>Ancient; Augustine; Bach; Baptism; Bible; Biblical; Blood; Christ; Christian; Christianity; Christology; Codex; Community; Disciple; Divine; Evangelical; Faith; Fourth century; Fourth gospel; Gospel; Greek; Heaven; Hebrew; Heracleon; Historical; Holy; Holy spirit; Human; Identity; Jesus; Jesus followers; Jewish; Jews; Johannine; Judaism; Kingdom; Latin; Lazarus; Legacy; Lord; Love; Luke; Luther; Magdalene; Mary magdalene; Matthew; Matthew luke; Nicodemus; Origen; Passages; Paul; Peter; Phrase; Pilate; Protestant; Relationship; Religious; Resurrection; Scholars; Scriptures; Sheep; Synagogues; Synoptic; Synoptic gospels; Testament; Tomb; Tradition; Truth; Unique; Whip</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p><b>The contentious life and times of the most widely cited book of the New Testament.</b></p><p>Written some two thousand years ago, the Gospel of John is the only Christian Gospel to place Jesus at the creation of the world, and the only one where we find the stories of the raising of Lazarus, the woman taken in adultery, and the changing of water into wine at the wedding in Cana. The Gospel of John also points an accusing finger at Jesus's Jewish opponents and has been used by medieval crusaders, Protestant reformers, and white supremacists to legitimise antisemitic violence. Kim Haines-Eitzen traces the legacy of this complex, beautiful, and at times deeply troubling work, from its composition in the late first century to its enduring power today.</p><p>Haines-Eitzen sheds light on the book's reception by early Christian gnostic and patristic commentators, its use in the Crusades and Reformation, its revered status among American evangelicals, and the many ways it has inspired novels, films, music, and art. The earliest papyrus fragment of an identifiably Christian Gospel is a fragment of John, and John is the only canonical Gospel that depicts Jesus as a savior who teaches openly about his divinity. Haines-Eitzen shows how John simultaneously carries a message of inclusion and intolerance, and how its story teaches us about the nature and enormous influence of scriptural religions.</p><p>Compelling and provocative, <i>The Gospel of John</i> reveals how this dynamic, malleable biblical work has both unified and divided Christians over centuries of translation, interpretation, and creative reimagining.</p>]]></Text>
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			<Text textformat="02"><![CDATA[<p><b>Kim Haines-Eitzen</b> is the Hendrix Memorial Professor of Early Christianity and Early Judaism at Cornell University. Her books include <i>Sonorous Desert: What Deep Listening Taught Early Christian Monks  and What It Can Teach Us</i> (Princeton) and <i>The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity</i>. She appeared in National Geographic's <i>The Story of God with Morgan Freeman</i>.</p>]]></Text>
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			<SubjectHeadingText>Aesthetic; Alfred stieglitz; Ananda; Ananda coomaraswamy; Architecture; Art; Artistic; Ashbee; Blake; Broad campden; Buddhism; Buddhist; Calcutta; Campden; Catholic; Ceylon; Ceylonese; Chipping campden; Christian; Coomaraswamy; Coomaraswamy guenon; Craftsmen; Doctrine; Dr coomaraswamy; Durai raja singam; Eric; Eric gill; Exhibition; Expression; Gill; Gospel buddhism; Guild; Guenon; Havell; Hindu buddhist; Iconography; Indians; Mediaeval; Meister eckhart; Metaphysical; Metaphysics; Modern art; Morris; Mowbray clarke; Mughal; Nationalist; Oriental; Oriental art; Oriental philosophy; Publication; Rabindranath; Rabindranath tagore; Raja singam; Rajput; Rajput painting; Religious; Religious art; Rene guenon; Roger fry; Ruskin; Sanskrit; Sinhalese; Spiritual; Stieglitz; Tagore; Traditional culture; Traditional psychology; William; William rothenstein; tudes traditionelles</SubjectHeadingText>
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			<Text textformat="02"><![CDATA[<p>'<b>A rounded, gently critical, always interesting portrait of this unique personality.'- Joseph Campbell, author of</b> <b><i>The Hero with a Thousand Faces</i></b></p><p><b>A biography of Ananda K.</b> <b>Coomaraswamy, the pioneering interpreter of Indian art, philosophy, and mythology.</b></p><p>Ananda K. Coomaraswamy (1877-1947) was a pioneer in Indian art history and in the cultural meeting of East and West in the twentieth century. A scholar in the tradition of the great Indian grammarians and philosophers, an art historian convinced that the ultimate value of art transcends history, and a social thinker influenced by William Morris, Coomaraswamy was a unique figure. Finding a universal tradition in past cultures ranging from the Hellenic and Christian to the Indian, Islamic, and Chinese, he wrote many influential books and essays in which he explored his ideas about ancient symbols and wisdom. In this biography, Roger Lipsey chronicles the development of Coomaraswamy's ideas and the career that led him from geology to art history and metaphysics, and from Ceylon (now Sri Lanka) to England and the United States.</p>]]></Text>
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				<PriceQualifier>05</PriceQualifier>
				<DiscountCoded>
					<DiscountCodeType>02</DiscountCodeType>
					<DiscountCodeTypeName>NewSouth Books</DiscountCodeTypeName>
					<DiscountCode>RFB</DiscountCode>
				</DiscountCoded>
				<PriceAmount>135.00</PriceAmount>
				<Tax>
					<TaxType>02</TaxType>
					<TaxRateCode>S</TaxRateCode>
					<TaxRatePercent>10</TaxRatePercent>
				</Tax>
				<CurrencyCode>AUD</CurrencyCode>
				<Territory>
					<CountriesIncluded>AU</CountriesIncluded>
				</Territory>
			</Price>
		</SupplyDetail>
	</ProductSupply>
</Product>
</ONIXMessage>
